Wednesday, April 29, 2009

the closing of a paper on milton's paradise lost, which only received a b/b- due to a speculative tone not conducive to the buttressing of a thesis.

last ¶ per subject:
[...] 
Perhaps if Adam had been quicker to simply embrace Eve during his cheering, instead of after she became teary, so much patient and ready standing against hissing provocation would not have been required later in the poem. This moment of minor falling in “Paradise Lost” reveals much about the nuances of circumstance in the greater fall and provokes new ideas for its prevention. The notion of kissing faster in order to better stand patiently against temptation is an exciting area for future research. It is also a worthwhile notion in everyday life.

Tuesday, April 28, 2009

morning q corner.

an open question from this morning, probably from a book, from the perspective of a future generation looking back:
what did we give to each other and why?

thoughtcrime experiments




I especially recommend the How to do this and why appendix.

Monday, April 27, 2009

keats corner in-brief: zzz

Asleep
Asleep! O sleep a little while, white pearl!
And let me kneel, and let me pray to thee,
And let me call Heaven’s blessing on thine eyes,
And let me breathe into the happy air,
That doth enfold and touch thee all about,
Vows of my slavery, my giving up,
My sudden adoration, my great love!
-- Keats (*)
^^^ no doubt Keats liked to stay up late.  i'm more of an early riser, and it's late and there is still much to read. g'night, sleep tight.

Sunday, April 26, 2009

book corner: fear, anxiety, and power



^^^ a fearful and anxious corner of the shelves up on the 5th floor of butler

Friday, April 24, 2009

recurring question corner: why is art important?

Linked on the RISD blog: a post from John Maeda including a presentation of his thoughts on the question why is art important? -- an excerpt:
Emotions matter in all directions
An artist creates their work based upon experience and passion; the audience understands it from their own experiences and passion which often differ.  Art teaches you to be emotionally connected to your work as an individual, and to also reconcile the emotional connection that will result with a judging audience.
That is to say, emotion matters.  

One element of chivalry was knowing how to sew*, and I have to believe this came in handy for more than just sewing up a loose piece of chain mail.  In much the same way, knowing how to make art is useful for more than just sewing up your own threads; you can stitch with others, too.  And while knowing how to sew doesn't make you a seamstress, maybe knowing how to make art does make you an artist.

* i might be making this up entirely, but it makes sense, doesn't it?

Wednesday, April 22, 2009

keats corner: ode to a nightingale

Whenever a poet includes a bird, pay close attention.

Keats w/ some light comments before bed, on the ode to a curious bird:
My heart aches, and a drowsy numbness pains
My sense, as though of hemlock I had drunk,
Or emptied some dull opiate to the drains
One minute past, and Lethe-wards had sunk:
'Tis not through envy of thy happy lot,
But being too happy in thine happiness, -
That thou, light-winged Dryad of the trees,
In some melodious plot
Of beechen green and shadows numberless,
Singest of summer in full-throated ease

It has been a hard morning for Keats, who was perhaps tying one off with Fanny till the wee hours. He hears the nightingale outside, singing loud and proud, and the curious bird is distracting him; it is making him jealous in his drowsy lousiness.

O, for a draught of vintage! that hath been
Cool'd a long age in the deep-delved earth,
Tasting of Flora and the country green,
Dance, and Provençal song, and sunburnt mirth!
O for a beaker full of the warm South,
Full of the true, the blushful Hippocrene,
With beaded bubbles winking at the brim,
And purple-stained mouth;
That I might drink, and leave the world unseen,
And with thee fade away into the forest dim:

He says he wants another drink, but I doubt it. Methinks his mouth is already quite stained this morning. Maybe he just wants to get away into the daydream world..

Fade far away, dissolve, and quite forget
What thou among the leaves hast never known,
The weariness, the fever, and the fret
Here, where men sit and hear each other groan;
Where palsy shakes a few, sad, last gray hairs,
Where youth grows pale, and spectre-thin, and dies;
Where but to think is to be full of sorrow
And leaden-eyed despairs,
Where Beauty cannot keep her lustrous eyes,
Or new Love pine at them beyond to-morrow.

Keats is back at the breakfast table, content to be in the real world of groans and palsy (and maybe Fanny) which the nightingale up in the leafy-tree could care not a whit.

Away! away! for I will fly to thee,
Not charioted by Bacchus and his pards,
But on the viewless wings of Poesy,
Though the dull brain perplexes and retards:
Already with thee! tender is the night,
And haply the Queen-Moon is on her throne,
Cluster'd around by all her starry Fays;
But here there is no light,
Save what from heaven is with the breezes blown
Through verdurous glooms and winding mossy ways.

Keats says to hell with wine, give me poetry, which will knock my dulled brain free of old ways and views. He doesn't even need the light on.

I cannot see what flowers are at my feet,
Nor what soft incense hangs upon the boughs,
But, in embalmed darkness, guess each sweet
Wherewith the seasonable month endows
The grass, the thicket, and the fruit-tree wild;
White hawthorn, and the pastoral eglantine;
Fast fading violets cover'd up in leaves;
And mid-May's eldest child,
The coming musk-rose, full of dewy wine,
The murmurous haunt of flies on summer eves.

In the dark, Keats relies on other senses to inform his guessing imagination: grassy thickets and fruit-tree pastorals (and forward-thinking) abounds.

Darkling I listen; and, for many a time
I have been half in love with easeful Death,
Call'd him soft names in many a mused rhyme,
To take into the air my quiet breath;
Now more than ever seems it rich to die,
To cease upon the midnight with no pain,
While thou art pouring forth thy soul abroad
In such an ecstasy!
Still wouldst thou sing, and I have ears in vain -
To thy high requiem become a sod.

Keats remains in the dark, but he is listening.

Thou wast not born for death, immortal Bird!
No hungry generations tread thee down;
The voice I hear this passing night was heard
In ancient days by emperor and clown:
Perhaps the self-same song that found a path
Through the sad heart of Ruth, when, sick for home,
She stood in tears amid the alien corn;
The same that oft-times hath
Charm'd magic casements, opening on the foam
Of perilous seas, in faery lands forlorn.

The biblical Ruth is the gatherer of fragments; she takes what is left in order to survive. Keats is looking for a way to open the casements, to let the light in again.

Forlorn! the very word is like a bell
To toll me back from thee to my sole self!
Adieu! the fancy cannot cheat so well
As she is fam'd to do, deceiving elf.
Adieu! adieu! thy plaintive anthem fades
Past the near meadows, over the still stream,
Up the hill-side; and now 'tis buried deep
In the next valley-glades:
Was it a vision, or a waking dream?
Fled is that music: - Do I wake or sleep?

Keats seems to get the casements opened up: he has lots of questions, which seems to happen with direct sunlight.  The nightingale dashes off a little bit farther away; its song fades, but it is not gone entirely.

(there's a whole lot more at work in these lines, but this is enough before bedtime)

keats corner: on the odes

A clipping from a paper on Keats and the Odes, and where they come from:
[...] a persistent kind of experience which dominated Keats's feelings, attitudes, and thoughts during that time. Each of them is a unique experience, but each of them is also, as it were, a facet of a larger experience. This larger experience is an intense awareness of both the joy and pain, the happiness and the sorrow, of human life. This awareness is feeling and becomes also thought, a kind of brooding as the poet sees them in others and feels them in himself. This awareness is not only feeling; it becomes also thought, a kind of brooding contemplation of the lot of human beings, who must satisfy their desire for happiness in a world where joy and pain are inevitably and inextricably tied together. 
This union of joy and pain is the fundamental fact of human experience that Keats has observed and accepted as true.
-- Wright Thomas and Stuart Gerry Brown

lacan cont'd



^^^ lacan, taking it to the 4th dimension

lacan corner



^^^ joyce's ego, about the size of a breadbox

Tuesday, April 21, 2009

the accumulative results of an equivocation

i was on a jury earlier this year involving some nasty elements, and the judge asked all the candidates called up during the voir-dire if they had any qualms with a slew of issues: animal abuse, domestic violence, sexual exploitation, etc and if you donated to non-profits for these issues.

for the most part i answered all this stuff honestly, which isn't noteworthy except in comparison to several folks who just absolutely did not want to serve and uttered what felt like some fairly rococo lies to get excused.

anyhow, there is a subtle peer influence effect that happens in these things, b/c i found myself popping my hand up in response to the last q on the non-profits, and the thought occurred to me holy shit i'm lying in court.  

when i got home later i looked up a bunch of places and found an equivocal answer to an upset tummy, and now i get more mail.  and a few insights:
  1. this place somaly mam sells awesome friendship bracelets made by the girls they help out
  2. some groups maybe don't need your money as much as others
  3. being honest is way easier and better for the environment, paper-wise and maybe other-wise too

Sunday, April 19, 2009

flying club




(connor clark's work is *really* great)

conservative dispatch + piles of sand

If you're short on party talk and what to be the rogue conservative in the room, some links via Bruce: 1, 23, 4.

***

For my part I'm sticking with the big O, but he could take a few lessons from William 'Cross of Gold' Jennings Bryan.  Obama's statement in a Times piece“We cannot rebuild this economy on the same pile of sand”, well, it's a somewhat diminished thing.


definition corner: self-aware + more

self-awareness 
noun 
conscious knowledge of one's own character, feelings, motives, and desires : the process can be painful but it leads to greater self-awareness.
derivatives: self-aware |ˈˈsɛlf əˈwɛ(ə)r| adjective

(via os-x dict)

The example sentence is revealing: why isn't it the process is pleasantly entertaining and it leads to greater self-awareness?

on that front, another curious one:

entertainment |ˌentərˈtānmənt|
noun
the action of providing or being provided with amusement or enjoyment : everyone just sits in front of the TV for entertainment.

There is an absence of pain in entertainment, perhaps an equal absence of self-awareness?

(proving again that The Entertainment in IJ couldn't be more appropriately named, especially given its contents)

There seems to be a subtle personality behind these examples in the oxford american dictionary.  It might be interesting to extract several of them to make a cut-up of somewhat banal dictionary sentences:

A very pleasant evening: everyone just sits in front of the TV for entertainment. He smiled with satisfaction.  He has been appointed finance director. The process can be painful but it leads to greater self-awareness.  She was alive, which was something to be glad about.  

^^^ dict words: pleasant, entertainment, satisfaction, director, self-aware, glad

Saturday, April 18, 2009

beware the self-aware youngin'


a child had arranged these words in a toy store

^^^ via emily's flickr pics.

more saturday am keats

The Keats and Fanny letters should be req'd reading in high school English -- the world would be a far more emotive place.  There are no copies of what Fanny wrote in response, but it's probably safe to say Keats was a lot to take in.

One of the letters to Fanny from 1819 -- from a selection:

My dearest Girl,

This moment I have set myself to copy some verses out fair.  I cannot proceed with any degree of content.  I must write you a line or two and see if that will assist in dismissing you from my Mind for ever so short a time.  Upon my Soul I can think of nothing else - The time is passed when I had power to advise and warn you again[s]t the unpromising morning of my Life - My love has made me selfish.  I cannot exist without you - I am forgetful of every thing but seeing you again - my Life seems to stop there - I see no further.  You have absorb'd me. I have a sensation at the present moment as though I was dissolving - I should be exquisitely miserable without the hope of soon seeing you.  I should be afraid to separate myself far from you.  My sweet Fanny, will your heart never change?  My love, will it?  I have no limit now to my love - You note came in just here - I cannot be happier away from you - 'T is richer than an Argosy of Pearles.  Do not threat me even in jest. 

I have been astonished that Men could die Martyrs for religion - I have shudder'd at it - I shudder no more - I could be martyr'd for my Religion - Love is my religion - I could die for that - I could die for you.  My Creed is Love and you are its only tenet - You have ravish'd me away by a Power I cannot resist: and yet I could resist till I saw you; and even since I have seen you I have endeavoured often "to reason against the reasons of my Love."  I can do that no more - the pain would be too great - My Love is selfish - I cannot breathe without you.

Yours for ever
John Keats

keats and brooding

An extremely other-focused Keats on domestic cares, what to think about while on a walk, and the wing-battering world:
[Fanny] all I can bring you is a swooning admiration of your Beauty. . . . You absorb me in spite of myself--you alone: for I look not forward with any pleasure to what is call'd being settled in the world; I tremble at domestic cares--yet for you I would meet them, though if it would leave you the happier I would rather die than do so. 
I have two luxuries to brood over in my walks, your Loveliness and the hour of my death. O that I could have possession of them both in the same minute. I hate the world: it batters too much the wings of my self-will, and would I could take a sweet poison from your lips to send me out of it. From no others would I take it.
-- Keats to Fanny Brawne, May 1818 (excerpt)

Friday, April 17, 2009

lincoln sketches

A set of interesting sketches is up over at the Times, along with a longer article on the dissemination of news when Lincoln was assassinated:
After news of President Lincoln's assassination reached New York, in all arteries and capillaries of the city, shopkeepers designed makeshift shrines to the martyred president. An anonymous diarist walked for miles, drawing sketches of as many storefronts as he could (evidence suggests, but does not confirm, that the diarist was a man). [...]
The storefront sketches are a fascinating look at the individual response to tragedy, and the role art plays in the response process.  Would a positive event stir up such an outpouring?  It seems like this sort of thing happens more often with bad news rather than good, which is sort of curious and disturbing.  

Maybe the especially bad news ripples differently: it compels people to purge it out of their system vigorously, while good news is held closely and savored like a dinner of multiple courses.  There might be a connection between good news and nostalgia, too*

* think 'loo'

blue and gold


^^^ Lots of balloons outside today, in traditional scholastic colors

(I'm a fan)

It's too fine a day to be ensconced in the library; the subtle nodding sighs of fellow paper writers is a reminder of what's out there while we're all in here.

Wednesday, April 15, 2009

have-a-camel corner: ondaatje and smoking

Great moments of smoking in North American letters:
What the dyers wanted, standing there together, the representatives from separate nations, was a cigarette.  To stand during the five minute break dressed in green talking to a man in yellow, and smoke.  To take in the fresh energy of smoke and swallow it deep into their lungs, roll it around and breathe it up so it would remove with luck the acrid texture already deep within them, stuck within every corner of their flesh.  A cigarette, a star beam through their flesh, would have been enough to purify them.
^^^ from Michael Ondaatje's In the Skin of a Lion

I was a fan of high tar 555's and dunhill reds when i smoked (several years ago at this point), but I could happily imagine a pack of purifying Star Beams: the motto it removes with luck the acrid texture already deep in your lungs! much like the it's toasted!* on the back of a pack of Lucky Strikes.

* it's toasted! in this context meaning: "it's toasted! much like freshly laid down pavement could be said to be toasted, and tastes like it also" -- a sentiment anyone with a passing familiarity w/ ciggie brand distinctions can surely attest to the veracity thereof.

packer on the downside of tech

An interesting problem of the times, via George Packer's blog at The New Yorker:
“It’s the technology,” the roofer said. “They don’t know how to deal with a human being. They stand there with that text shrug”—he hunched his shoulders, bent his head down, moved from side to side, looking anywhere but at me—“and they go, ‘Ah, ah, um, um,’ and they just mumble. They can’t talk any more.” This inadequacy with physical space and direct interaction was an affliction of the educated, he said—“the more educated, the worse.” [...]
This was a completely new phenomenon in the roofer’s world: a mass upper class that was so immersed in symbolic and digital cerebration that it had become incapable of carrying out the most ordinary functions—had become, in effect, like small children with Asperger’s symptoms. It was a ruling class that, out of sheer over-civilization, was quickly losing the ability to hold onto its power.

Sunday, April 12, 2009

milton and keats corner: on a paper, written not unslowly

With a paper due on Paradise Lost in about a dozen hours, a Keats poem on Eve's apple is a sure source of sustaining energy, inspiration, and blushing sighs:
Sharing Eve's Apple

O BLUSH not so! O blush not so!
Or I shall think you knowing;
And if you smile the blushing while,
Then maidenheads are going.

II.

There's a blush for won't, and a blush for shan't,
And a blush for having done it:
There's a blush for thought and a blush for naught,
And a blush for just begun it.

III.

O sigh not so! O sigh not so!
For it sounds of Eve's sweet pippin;
By these loosen'd lips you have tasted the pips
And fought in an amorous nipping.

IV.

Will you play once more at nice-cut-core,
For it only will last our youth out,
And we have the prime of the kissing time,
We have not one sweet tooth out.

V.

There's a sigh for yes, and a sigh for no,
And a sigh for I can't bear it!
O what can be done, shall we stay or run?
O cut the sweet apple and share it!

-- John Keats

Friday, April 10, 2009

cupcake corner: olive oil and thyme



^^^ delicious cupcakes served with witty advice, by A.

keats corner: end of indolence

The indolence is nearly at an end.  Last two stanzas ~ full text here.
A third time came they by: - alas! wherefore?
My sleep had been embroider'd with dim dreams;
My soul had been a lawn besprinkled o'er
With flowers, and stirring shades, and baffled beams:
The morn was clouded, but no shower fell,
Though in her lids hung the sweet tears of May;
The open casement press'd a new-leaved vine,
Let in the budding warmth and throstle's lay;
O shadows! 'twas a time to bid farewell!
Upon your skirts had fallen no tears of mine.
Keats is talking about the shadows again, recalling that time they pass'd him by earlier. He seems weary of these images now: he cries out for reason - wherefore? - but he doesn't linger on it for the entire stanza as before. He calmly makes a few observations about his sleep and soul. Our boy Keats has awareness now: he knows what is and also what is beyond.

The clouds are heavy and it's time for rain: maybe it's time for Keats to close the casement window? The weather is changing and Keats no longer needs a weatherman to know which way the wind blows to think about Love, Ambition or Poesy to fill his days. It's time to bid farewell to indolence. And while Keats has done a good deal of skirt-weeping in his day, he won't do it here.  Nope.
So, ye three ghosts, adieu! Ye cannot raise
My head cool-bedded in the flowery grass;
For I would not be dieted with praise,
A pet-lamb in a sentimental farce!
Fade softly from my eyes, and be once more
In masque-like figures on the dreary urn;
Farewell! I yet have visions for the night,
And for the day faint visions there is store;
Vanish, ye phantoms, from my idle spright,
Into the clouds, and never more return!
The shadows have given Keats as much as they can: they can't raise him out of the flowery grass.  He's telling the shadowy Love, Ambition, and Poesy that he meant everything he said a couple of stanzas ago and so get out of my house!  They probably were all "O gosh Keats you're so awesome let's just hang out and steep some tea and honey" - but he will not be dieted with their praises.  No.  

He has a mental satchel of visions to keep him busy at night and somewhat fainter, daytime-diminished ones to work with during the day.  Keats is independent again.

And he is eager to be unidle. Keats commands the 3 ghostly vision-givers to go back to the clouds; however, it seems probable - in spite of his and never more return! - that the vision-givers might come visit whenever his spright becomes idle (ahem) again in the future.

*** *** ***

Looking at the poem's epigraph in light of the full poem is a great deal more revealing:
 They toil not, neither do they spin. 
The lilies described in the epigraph are lovely, but why?  They do not toil, that is they do not work excessively. They also do not spin: these lilies don't go around in circles nor do they think incessantly. They take in the rain when it rains, the sun when it's sunny, and they grow when they are able.  

Indolence is necessary for any growth, but balance is critical. Toil and spinning around aren't going to make growth occur more quickly, as much as reason would have us believe otherwise. 

The visions will come, and no doubt stir up lots o' questions when they arrive. 

It's up to Keats (or the reader) to leave the windows open for these visions to be able to come in the first place, and maybe close 'em when it's raining too much or when it's time to get to work and end the honied, indolent party.  For now ...

library book corner: late fee review, 2008-2009

Books worth holding late from the library in order to finish
Camus Notebooks 1951-1959
Best American Travel Writing 07, 06
End Zone
After the Quake
Blank Slate (steve pinker)
Class (marwick)

Books held late for no reason really, just because
Businesscards: a collection from around the world
Corpus Christi

Books you're much better off replacing on your own rather than paying the lost-or-stolen book fine
Montaigne's essays (crazy old copy from 1941)

Wednesday, April 8, 2009

meaning, explained.



if you're looking for meaning as a speaking-being, its right there in the shaded part of the circles.

^^^ this might be why Lacan is taught in the english dept, and not the psychology dept. Indeed.

Tuesday, April 7, 2009

weekend bbq, rob's chicken.


mmm.



crazy open-pit welding at the 96th street metro stop (the light is coming from broadway, all stripped down) c/o the MTA: doing it their way and not necessarily going very far today.

subtle prodding corner: carl sagan's cosmos

Leonard recently mentioned that Carl Sagan's Cosmos is up over at Hulu -- I only read the book when I was a youngin', and it launched a lot of drawings of the Daedalus (not this one) as well as an interest in astrophysics that endured both the memorization of the Greek alphabet and learning the proper way to align a refracting telescope.   

There is also, I am told, an uncanny similarity in articulation and gestures between Sagan and a fella who went to Columbia and who is in the news from time, which someone really ought to write about soon. Indeed.

Sunday, April 5, 2009

beckett on the old questions

I tried reading several of Beckett's short stories and one of his novels a few years back but found them pretty much impenetrable.  The plays are much the opposite; Endgame is stirring in a resonant way.  One part that came to mind this morning:
You've asked me these questions millions of times.
-- I love the old questions.  Ah the old questions, the old answers, there's nothing like them!
I've never seen Waiting for Godot (Endgame is described as its evil twin) and suspect it may also be worthwhile.

Saturday, April 4, 2009

carrying on and cashmere

I'm reading The Diving Bell and the Butterfly today, a book which warrants rapid acquisition and to be read right away. Even if you've already seen the moving picture version

One butterfly-kissed stream of wit and substance, tapped out one character at a time (!) through the author's left eyelid:
Having turned down the hideous jogging suit provided by the hospital, I am now attired as I was in my student days.  Like the bath, my old clothes could easily bring back poignant, painful memories.  But I see in the clothing a symbol of continuing life.  And proof that I still want to be myself.  If I must drool, I may as well drool on cashmere.

Friday, April 3, 2009

keats corner: indolence iii

A few moments toil on indolent stanza #4 -- full text here:
They faded, and, forsooth! I wanted wings:
O folly! What is Love? and where is it?
And for that poor Ambition - it springs
From a man's little heart's short fever-fit;
For Poesy! - no, - she has not a joy, -
At least for me, - so sweet as drowsy noons,
And evenings steep'd in honied indolence;
O, for an age so shelter'd from annoy,
That I may never know how change the moons,
Or hear the voice of busy common-sense!
Keats becomes indignant at the the fading images and seems to possess awareness and self-control here. He is, as noted in stanza 1, a fella deeply steeped in Phidian lore. Keats sure as hell knows better than to pull an Icarus. He rejects the image-chasing instruments as folly: foolish wings! These wings are also cliché things; maybe Keats is tossing out old conventions here?

He seems eager to toss out what he newly knows, too, maybe a baby w/ the bathwater effect is occurring? Keats interrogates Love right out the door and kicks poor, delirium and fever-sprung Ambition to the curb afterwards. Poesy is different.  She won't be dismissed so easily. Keats pauses in mad dashes, telling himself there is no happiness with her, no matter how sweet and drowsy the noons are with Poesy: that oh that so sweet that unmeek and so honied maiden.  She doesn't even have joy!

Keats comes to realize he has it easy. He lives in a sheltered age where others do not dare irritate or make others angry. Keats has friends and they'll let him spin the urn at their house, but will they tell him Poesy has no joy for him? No. He must tell himself. 

The result of this lack of (perhaps necessary) annoyance is that Keats has bourgeois sense. He doesn't even know how the moons change, thus doesn't know when the tides are changing. Uh-oh. One could also say that our boy Keats he don't even know what time it is.  No doubt his sense has been heightened and also lessened by honied indolence. 

He longs to be busy, to be less sensitive, and perhaps have someone with a job and some common-sense call him out on all this shit of his indolence: 
Keats, what are you doing young man? And what are you coughing up over there? Oh my word!

party like its 99.99



I was once told that library fines were a sign of honor and a respectable debt.  

Thus to whomever nicked my copy of Montaigne's Essays from Havemeyer: you do me such honorable service!

the tyranny of the greedy

tyranny |ˈtirənē|
noun ( pl. -nies)
cruel and oppressive government or rule

oppressive |əˈpresiv|
adjective
unjustly inflicting constraint, esp. on a subordinate group

It is the greed of the old that tyrannizes over the young.
        -- from Ferguson in Deep Sea Thought (paraphrased)

I heard the above several weeks back and keep coming back to it. 

As an extension to greed, how much do the desires of the old tyrranize tyrannize* the young? In terms of lives led and choices made? The desire for safety is wrapped up in all this too, of course, along with the feeling of wariness towards unsettling change and the tyranny-toppling new.  The weariness of this wariness is all up in there, too. 

Hmm.

*n.b. also tyranny: a supereasy word to misspell (tyrrany, tyrany, etc)

le changement nous pouvons y croire!



^^^ in the window of librairie de france -- changement you can croire in!

Wednesday, April 1, 2009

oh yeah, its been so on.



"[oh my] that was an elaborate joke"
   - a recipient, successfully fooled.

It's nearing the end of the day, and while I'm mostly happy with the quantity and quality of fooling I pulled off, this has been another year where I forgot (and was reminded with vigor) that it's just not okay to go April Foolin' about babies with some folks; even if said folks seem to enjoy your humor when it involves others, enjoy a good joke in general, and even like babies and perhaps the idea of being une femme enceinte a whole, whole lot.